For reasons that are not necessary to explain here, on the Third Sunday of Lent, there are two options for the readings. I have two Masses today, one with the "Year A" readings and the other with the "Year C" readings. Not really wanting to preach two entirely different homilies (because I'm lazy and not that bright), I wondered if I could find a similarity between the Gospels.
In Year A, we hear from St. John about an encounter that Jesus had with the woman at the well. In Year C, St. Luke recounts a parable that Jesus told concerning a fig tree that was planted, but did not produce fruit. Is there any commonality between the fig tree and the woman at the well?
The beautiful gospel concerning the woman at the well is bursting with profound spiritual insights for us. This year, as I pondered this gospel, one thing particularly struck me. St. John tells us that many of the Samaritans came to believe in Jesus "because of the word of the woman who testified, 'He told me everything I have done.'" In today's world, the internet is filled with people revealing and reveling in the faults of others. Whatever you say or do today might be posted on a video tomorrow. There is a perverse and twisted world of entertainment built up around the public shaming of others. Leave a bad tip at a restaurant? Be prepared to have your name and face plastered all over Facebook and Twitter. Do something or say something stupid when you're young and immature? Be prepared to have it online forever.
Imagine if today somebody came up to you and said, "I know everything you've done," and then began recounting those things to you. "I know what you have said about your friends. I know what all of your text messages say. I know what you've watched online. I know how much you gave to charity last year. I know what lies you've told, what things you've cheated on, and what gossip you've participated in. More than likely, this would terrify you. "What are they going to do with this information? Are they going to share all of my faults with others, embarrass me, blackmail me?" Chances are, if somebody told us that they were aware of every one of our faults and failures, it would, at the very least, make us uncomfortable.
But what happens with the woman at the well? She goes and tells everyone and they come to believe in Jesus. Why? It has to be because of the way in which Jesus treats her and her sins. He does not shame her or humiliate her. He doesn't condemn her. Instead, he provides an opening, a moment to convert. He offers her the opportunity to receive life giving waters. In this encounter, we see the whole Christian life! She encounters Christ, hears and trusts in His Word, receives His love, and goes and shares this Good News with others! Jesus does not enslave her by chaining her to the memory of her sins. Instead, he frees her from those chains. St. John tells us that she left the water jug at the well and ran off into the town. She no longer needed the jug because she no longer needed to search for fulfillment elsewhere. She now had welling up within her life giving waters.
In the parable of the fig tree, Jesus makes clear that if the tree doesn't bear fruit, it will need to be cut down. All of us have been planted by the Lord, but we are planted in order to bear fruit. A time will come when we will be judged. Either we bear the fruits of holiness or we are barren. At a certain moment, we will have to give an account of our life. Sometimes we hear mercy spoken about in a way that sounds like, "God is merciful so I can keep on sinning." But this is not mercy. Mercy means that God is giving us time to repent. Lent is a time of mercy precisely because it is a time of repentance. The Lord gives us the fertilizer of His Word. He gives us the Sacraments. He gives us the spiritual weapons of prayer, fasting, and almsgiving. He gives us TIME. He gives us THIS time. It is a gift to us so that we can repent and be given new life, a life welling up within us. He gives us this time so that we can be free from our past sins.
A worthwhile exercise for all of us this week is to honestly examine our life. We can do that without fear in the presence of the Lord. We need not hide anything from Him. He loves us. Are we bearing the fruits of holiness or are we barren? Are we enslaved by some sins? Whatever our sins are, let us not be afraid to honestly and humbly share them with Christ. Unlike the Devil and the world, Jesus opens up a new way for us. He does not leave us dead and shackled, he gives life and freedom. He gives us the present moment filled with His Grace.
Jesus offered to the woman at the well and to the fig tree something that the Devil and the world do not offer. He offered them a second chance. He offers it to us as well. What should we do with this second chance? That's easy. Repent.
In Year A, we hear from St. John about an encounter that Jesus had with the woman at the well. In Year C, St. Luke recounts a parable that Jesus told concerning a fig tree that was planted, but did not produce fruit. Is there any commonality between the fig tree and the woman at the well?
The beautiful gospel concerning the woman at the well is bursting with profound spiritual insights for us. This year, as I pondered this gospel, one thing particularly struck me. St. John tells us that many of the Samaritans came to believe in Jesus "because of the word of the woman who testified, 'He told me everything I have done.'" In today's world, the internet is filled with people revealing and reveling in the faults of others. Whatever you say or do today might be posted on a video tomorrow. There is a perverse and twisted world of entertainment built up around the public shaming of others. Leave a bad tip at a restaurant? Be prepared to have your name and face plastered all over Facebook and Twitter. Do something or say something stupid when you're young and immature? Be prepared to have it online forever.
Imagine if today somebody came up to you and said, "I know everything you've done," and then began recounting those things to you. "I know what you have said about your friends. I know what all of your text messages say. I know what you've watched online. I know how much you gave to charity last year. I know what lies you've told, what things you've cheated on, and what gossip you've participated in. More than likely, this would terrify you. "What are they going to do with this information? Are they going to share all of my faults with others, embarrass me, blackmail me?" Chances are, if somebody told us that they were aware of every one of our faults and failures, it would, at the very least, make us uncomfortable.
But what happens with the woman at the well? She goes and tells everyone and they come to believe in Jesus. Why? It has to be because of the way in which Jesus treats her and her sins. He does not shame her or humiliate her. He doesn't condemn her. Instead, he provides an opening, a moment to convert. He offers her the opportunity to receive life giving waters. In this encounter, we see the whole Christian life! She encounters Christ, hears and trusts in His Word, receives His love, and goes and shares this Good News with others! Jesus does not enslave her by chaining her to the memory of her sins. Instead, he frees her from those chains. St. John tells us that she left the water jug at the well and ran off into the town. She no longer needed the jug because she no longer needed to search for fulfillment elsewhere. She now had welling up within her life giving waters.
In the parable of the fig tree, Jesus makes clear that if the tree doesn't bear fruit, it will need to be cut down. All of us have been planted by the Lord, but we are planted in order to bear fruit. A time will come when we will be judged. Either we bear the fruits of holiness or we are barren. At a certain moment, we will have to give an account of our life. Sometimes we hear mercy spoken about in a way that sounds like, "God is merciful so I can keep on sinning." But this is not mercy. Mercy means that God is giving us time to repent. Lent is a time of mercy precisely because it is a time of repentance. The Lord gives us the fertilizer of His Word. He gives us the Sacraments. He gives us the spiritual weapons of prayer, fasting, and almsgiving. He gives us TIME. He gives us THIS time. It is a gift to us so that we can repent and be given new life, a life welling up within us. He gives us this time so that we can be free from our past sins.
A worthwhile exercise for all of us this week is to honestly examine our life. We can do that without fear in the presence of the Lord. We need not hide anything from Him. He loves us. Are we bearing the fruits of holiness or are we barren? Are we enslaved by some sins? Whatever our sins are, let us not be afraid to honestly and humbly share them with Christ. Unlike the Devil and the world, Jesus opens up a new way for us. He does not leave us dead and shackled, he gives life and freedom. He gives us the present moment filled with His Grace.
Jesus offered to the woman at the well and to the fig tree something that the Devil and the world do not offer. He offered them a second chance. He offers it to us as well. What should we do with this second chance? That's easy. Repent.
When you introduced your task I didn't get the similarity between the woman at the well and a barren fig tree. You made a brilliant connection. Good job.
ReplyDeleteI'm okay with prayer and alms giving is a snap. I just can't get this fasting down. Very difficult, the fasting thing.
Thanks for this post. It is encouraging to be reminded that we don't need to fear God, we can trust in his mercy and love because He is our Father. So simple, yet how easy it is to forget, for me anyways. This gospel story of the woman at the well is a great example, a powerful reminder of the joy that comes from freedom and forgiveness.
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