Monday, July 21, 2014

The New Evangelization Is Being Written in Blood, Not in Ink

In Sudan, a Catholic pregnant woman was sentenced to death because she refused to renounce her faith.  In Iraq, the ancient city of  Mosul has been overrun by terrorists who have burned Catholic churches, ordered Christians to leave, and have marked the homes and property of Christians with the Arabic image above.  The image depicts an Arabic letter pronounced, "Nun."  It is intended as a derogatory statement about Christians being "Nazarenes."  A city that has been home to Christians for two thousand years now has no Christians left.  They have been murdered or driven out.

In the United States, the hatred against Christians is not violent.  It instead disguises itself behind policies, procedures, government mandates, and bureaucratic bullying.  In the United States, no one explicitly requires you to renounce your Christian Faith.  Instead, they require you to live as though your Christian Faith were of no consequence.  If you refuse, you are described as intolerant and the government begins to punish you and penalize you.  What is particularly sad in the United States is that many of those who promote, support, and implement this insidious, coercive, and sinister campaign are Christians themselves.  Christians in the United States are not suffering at the hands of invaders.  We've elected or hired those who seek our demise.  While a pregnant woman in Sudan holds fast to the Faith even under the threat of death and as Catholics in Mosul hold to the Faith as their homes and places of worship are destroyed, Catholics in the United States often seem to shrug and to cooperate so as to fit in with the culture.  While Catholics in Iraq (Catholics like Fr. Ragheed Ganni who was murdered for his refusal to stop offering Mass for his people) bear witness to the Faith by risking their lives, Catholics in the United States sometimes seem as though we are not even willing to risk being a bit uncomfortable at a cocktail party.

If I were writing a New Evangelization program, it would be a series on the martyrs--ancient and contemporary.  The words of the Gospel are written in blood.  They are written in the Blood of Christ and in the blood of the martyrs.  I have long been convinced that the New Evangelization requires a renewed focus on the martyrs.  These witnesses testify in a far more powerful way than any program or structure that we can create.  They offer the witness of a life.  They offer the witness of suffering and blood.  Their witness reveals in what Faith truly consists.  They are willing to risk everything--even the last drop of blood--to cling fast to Christ and His Church.

From the very beginning, evangelization has been accompanied by blood.  There is no more eloquent testimony to the Gospel than the blood of the martyrs.  The New Evangelization ought to emphasize the witness offered and being offered by the martyrs.  There are men, women, and children who today are willing to die for the Gospel.  There are men, women, and children risking their lives to receive the Eucharist.  In the letters of St. Paul, we often hear him mention that he is "suffering chains."  Today there are priests and bishops imprisoned for their Faith.  These chains speak more eloquently than any homily I will ever write.  

Focusing upon the glorious witness offered by our suffering brothers and sisters in the Faith would not only stir up an increase in our own Faith, but it would also stir up solidarity among the Christian world.  Our brothers and sisters are being slaughtered.  Their witness ought to move us to come to their aid.  Their witness ought also to move us to step out from the shadows and be willing to defend our Christian Faith when it is threatened by subtle forms of tyranny.  

The Catholic Church spends a lot of time and energy these days worrying about its publicity and trying to get media outlets to throw us a bone and write a flattering article about some Catholic thing.  But, perhaps God is teaching us--yet again--that the New Evangelization isn't to be written in ink.  The New Evangelization is being written in blood.  That's where our focus ought to be.

Saturday, July 19, 2014

Friendship is Essential for Evangelization

Sts Peter and Paul
During the past couple of weeks, I've been thinking a lot about what our programming at the Newman Center at Boston University will be like in the coming year.  What do we need to alter, add, or toss overboard?  In the midst of this, a friend of mine asked me to begin reading with him a text from Fr. Julian Carron, the head of the ecclesial movement, Communion and Liberation.  The text (which I have only begun to read), draws upon Pope Francis' encyclical Evangelii gaudium, and directs us to consider the need to return to "the essential."

I do not know where Carron's text is leading, but this question about what is essential in my life is helpful to me.  It is helpful because Pope Francis says that we need to return to what is essential for the purpose of evangelization.  His point, of course, is that Jesus Christ is essential.  Christ must be what is preached and lived.  But, in a way, this is too easy.  Carron says that we can all come up with that right answer.  We can say to ourselves, "Yes, yes!  Christ is what is essential!"  Then, we can go back to what we were doing.  It makes me recall when I was in grammar school and I discovered that the answers to the algebra problems were all found in the back of the book!  This was like a dream come true.  But, Sister Bernadette would look at such feeble attempts to game the system and would remind us, "I am not a magician.  I am a mathematician."  What did that mean?  It meant that she didn't care if we wrote down the right answer.  She wanted to see HOW we got to the answer.  

Sometimes, in our life, we live our Christianity simply by checking the answers in the back of the book.  "Ah, Christ is the answer.  Yes, let's just keep repeating that."  But, Carron says that there is something dishonest about this.  In our hearts, we know that we haven't done the work.  We might have the answer, but we really aren't living that answer.  The only way we can truly say what is essential in our life is to look at our life and our experience.

As I said, I do not know where Carron's text is leading because I am reading it a few pages at a time.  But this question about what is essential has really struck me.  What is essential in my life?  When I look at my life as a man, as a Catholic, and as a priest, what gives my life consistency?  One thing clearly jumps out to me.  Friendship.  In my experience as a priest, it is Christian friendship that continuously awakens my own humanity and it is this experience that impels me to announce the Gospel to others.  It is in the encounter with real flesh and blood Christians that I am drawn closer to Christ and experience his tender gaze upon me.  This experience makes me love the Church.

I don't want to spend my life trying to get people to join a club or a cause.  Evangelization is not recruitment.  Evangelization is to share the joy of an encounter.  When I was a pastor, I wasn't looking to recruit parishioners.  I was a man who discovered something that continuously amazed me.  I repeatedly discovered anew the joy of encountering Christ in the friendship that we shared together. I was not the head salesman.  I was, however, the head witness.  I was truly moved by the experience of friendship.  This to me became the essential part of our parish's life.

As I think about the Newman Center at Boston University and our mission to evangelize the campus, I think of what is essential.  What is essential is Christ, but that is too easy to say.  I need to look at and be faithful to my own experience.  When I do that, I am reminded that Christian friendship is what is essential.  This is what awakens my humanity and gives consistency to my life.  

What will make me a most effective witness to the Gospel is if I am faithful to my own experience.  And, my experience of the Church is friendship.  This is what moves me and surprises me.  I am moved by a Presence that makes Himself known to me in the friendship of the Church.  Sometimes, evangelizers can sound like used car salesmen.  They are interested in getting numbers and in having a good monthly report.  I don't want that for my life.  Instead, I want to be a witness.  I want to share with others the joy of what moves me.  What moves me is living the friendship of Christ with others.  The young people whom I serve are half my age.  But, the truth of the matter is that I am moved by their friendship.  In what we are living together--in the Sacraments, in prayer, at lunch, over coffee, in Italy, in seriousness, in humor, in debates, and in countless other gestures--I am becoming more fully human and thus more joyful.  It is the love that I discover in and through this communion of the Church that makes me want to be a witness to others.

In the year ahead, no matter what type of programming we develop at the Newman Center, the most important thing for our community to do is to build up our friendship.  This is what is essential.  When I was a pastor, I discovered that the best way to build a parish is to build a friendship. As priests, we are sometimes tempted to think of ourselves as "officials" who "run" the parish.  But my experience is something different.  My experience--both in the parish and at the Newman Center--is that I am effective insofar as I am faithful to the friendship that Christ gives to me in the people whom I am sent to serve.  The more I am moved, the more I witness.  I am moved by the friendship that I encounter among those whom I serve.  This friendship saves me and builds me up.  The friendship of those people encourages me and communicates to me the love of Christ.  Their friendship convinces me of Christ.  Friendship builds up the person.  

As I live among these great young people, I discover the same reality that I lived among my parishioners.  Their friendship builds me up and helps me to live a fuller humanity.  The more we are faithful to our friendship--the more we experience the love of Christ in and through our friendship--the more we are impelled to share the joy that has been placed into our hearts.  This is evangelization.

Thursday, July 10, 2014

The Newman Center at Boston University Needs to Serve Gourmet Food Fast

Although it is July and most of the students are gone, now is the time when we began planning for the coming year at the Newman Center at Boston University.  Where are we strong and where do we need to grow?  I think for the students who walk through the door at our Newman House, we are strong.  If you come to our community, we have good formation, solid prayer, and a strong community.  But, there are probably about another 17,000 or so undergrads who do not come through our door.  Reaching them and getting them through our door is not so easy.

That having been said, I think one of the weak spots in recent talk about evangelization is that it is all about the people who aren't here.  Don't get me wrong!  They're important and we want them to come to know Christ and to live the life of the Church.  But, if our parishes and communities are not strong to begin with, none of our people will want to invite others to come, and others will certainly not be inclined to come and stay.  It's like going out to restaurant and then telling somebody how good the food is and that they have to try it.  If they show up at the restaurant and the food is awful, it is unreasonable to think that the person is going to go out now and tell everyone else how great the food is.  

Right now, a lot of evangelization efforts seem directed at teaching people how to advertise the restaurant, how to make the entry way of the restaurant look good, and how to be pleasant to the customers  All of that is great stuff.  But, I'm not sure that we are doing a lot to make the food good.  What will build strong parishes and communities is if they are providing good food to the people.  Are the sacraments celebrated with dignity? Is the preaching authentic, scripturally based, and doctrinally solid?  Do the people here really love Christ and love each other?  Quite honestly, I think that if the food is good, people will overlook the ambiance, the quirkiness of the staff, the lack of good parking, and a lot of other externals.  This is not to say that the externals aren't worth effort, but the food is what is most important.

I am still learning the differences between a Newman Center and a parish.  One big difference here is that you basically have four years to reach somebody and then they're gone.  Another difference is that every year 25% of your community leaves and 25% is new.  Then there is the fact that the entire population is roughly 18-22 years old.  It is a very defined culture.  This population is in a very formative moment in life and will likely make long-lasting faith decisions during this time.  They are also in an environment that is radically secular.

One of the most valuable things that a parish has to offer is a stable community.  It is terrible for a parish if its priests constantly change and people come and go in significant numbers.  Stability helps a place to grow and to deepen.  On a college campus, stability is a different type of thing.  For us, I think that stability involves our graduates and their families remaining committed to the mission of the Newman Center.  In this way, there exists a lived memory in the community.  But, this stability also means a stability of good food.  It means that good food is always on the menu.

On a college campus, things are more fast-paced.  We need to reach people quickly, form them intensely, and get them on mission.  Parishes, by their nature, are not meant to be frenetic.  One thing that people like about a parish is its familiarity.  They don't want to show up each week and find that another familiar thing has changed.  On a campus, that is not so much of a concern because people aren't here long enough to get too comfortable with the way things are.  To use a military analogy, parishes are like bases and Newman Centers are like being forwardly deployed.  What's great about a base is that it is secure, stable, and usually well provided for.  What's weak about a base is that you can't easily dismantle it and turn it into something else.  What's great about a Newman Center is that it is lightweight, flexible, and constantly adapting to the current situation.  But that means that its work has to be done quickly and intensely.

As I think about the new year approaching at our Newman Center, I know that our priority must be about good food: Sacraments, Prayer, Scripture, Doctrine, and living the Friendship of the Church.  We have to be gourmet food but delivered fast!  The temptation could be to become a fast food joint, serving low quality food to as many people as possible.  But, that won't sustain anyone.  No, we have to use every opportunity we are given to share the full joy of the Gospel smartly.  This is a constant challenge.  It requires constant evaluation and adaptation.  It requires a constant exchange of ideas and a willingness to try things and fail.  It requires a well-formed and dedicated community who are willing and ready to go out and invite others.

When we eat a great meal, we want to share that news with others.  The job of the Newman Center, I think, is to provide the greatest of feasts--Christ himself--and then to go out and invite others to the Banquet of the Lamb. 

Saturday, July 5, 2014

The New Evangelization--Under Fire

Today, I was thinking about a few things and an old post came to mind.  Rather than trying to re-write it, I thought I'd just re-post it with a few minor edits.

One of the most intense film scenes I've ever watched occurs at the beginning of "Saving Private Ryan," as the landing craft hatch is lowered and total mayhem follows.  The chaos and carnage are horrific both in their intensity and in their duration.  This was no quick gun fight.  It was an exhausting and grueling battle.  It's been quite a while since I've seen the movie, but I remember later in the movie, you are taken back to the beachhead.  It has been transformed into an orderly camp.  The beachhead had been taken and secured.  Later waves of troops would arrive on that beach with a much quieter welcome.  They too would fight battles, but much farther up the road.  They would be an advancing force upon a retreating enemy.

I sometimes joke with recently ordained priests that when I was in seminary and when I was recently ordained, I was in the first wave.  Pope John Paul II had called for the New Evangelization: a new and fuller proclamation of the Gospel, a more intensified devotion to the Eucharist, a greater seriousness about the Sacraments and the offering of the Mass, a more robust defense of the Church's teachings on moral issues, and a fearless confidence that this New Evangelization would bring about a new springtime in the life of the Church.  Then, the landing craft door opened!

The beachfront was most definitely heavily defended and time had been on the side of those positioned against any such New Evangelization.  Each step forward brought with it costly sacrifices.  Certain things would draw particularly heavy fire: Promoting Confession, Adoration, Benediction, a Liturgy without gimmicks, vocations to the priesthood, the Church's teachings on marriage, contraception, and abortion.  Reading and promoting documents of the Magisterium was a sure and certain way to draw enemy fire.  As hard as it is to believe now, there were many who were either squeamish or outright opposed to such staples of the Catholic life.  Good intentioned but incorrect, were those who thought that the best way to attract people to the Church was to act, speak, and look less like the Church. 

We heard the Pope yell "Charge!" and enthusiastically stormed the beach.  Admittedly, we were young, fresh out of boot camp, and not seasoned by previous battle when we leaped into the fray.  Perhaps, we could have used our ammunition more prudently, avoided certain skirmishes, and still accomplished the same results.  But, the beach was nonetheless secured.  And, although there are always more battles to fight, it is so clear that a base has been established, the boots are on the ground, and the New Evangelization is advancing.

I see this as I look back over my shoulder and see seminarians arriving who grew up with the experience of daily adoration, frequent confession, and authentic Catholic teaching.  As I look down on the beach, I see solid Catholic Colleges that have sprung up and are forming young Catholics who want to serve the Church in religious education and youth ministry.  I see it in new priests who arrive at parishes and simply want to offer the Mass as it has been handed down to them.  I see it in the lives of so many Catholic families whose faith has been reawakened by hearing the full Gospel.  I see it as faithful lay people who have been formed according to the mind of the Church are assuming positions of authority in parishes and in dioceses.  I see it in seminaries where loyalty to the Pope and to the Magisterium are considered positive qualities.  

Such was not always the case!  But, Blessed John Paul II did not mislead us.  He led those who would follow into a joyful and determined battle.  It was not fought with denunciations, political maneuvering, or viciousness.  No, it was fought by offering opportunities to adore the Eucharist, confess sins, learn what the Church teaches and why, preaching and teaching the full Gospel, and offering the Mass with seriousness.  These weapons were a sure defense.  If battles were fought based upon personalities, opinions, ideologies, or prideful careerism, there would be no success.  Instead, the Pope led the Church to depend solely upon those things that she has been given by Christ.  

In retrospect, I see how things have worked.  The advice of some was that if we preached the full Gospel, people would abandon us.  My experience has been just the opposite. One of the great joys of priesthood for me has been the experience of becoming very close to people who opposed many of the most difficult things that I was called to preach.  It is a source of incredible joy for me that people who vehemently disagreed with what I preached along the way have become numbered among the people with whom I share a profound communion of life and friendship.  How is this possible?  The answer?  Christ.
Those who have subsequently landed on the beach are in an admirable position.  They are not only entrusted with the New Evanagelization, but they have been formed by it.  They have studied it, assimilated it, and have learned the effective tools for implementing it.  In many ways, those of us who were privates jumping into the fray had more enthusiasm than we did strategy!  

There is no doubt that there are still great battles that loom ahead.  Radical Secularism seems to be the next enemy on the map.  The good news is that we are not fighting these battles while attempting to land on the beach.  A foothold has been established in parishes, chanceries, and seminaries.  There are certainly some who are trying to weaken that foothold and undermine the rest of us, but I think the foothold will stand firm.  I'd be happier if our infrastructure and supply lines were a bit more secure and weathered, but at least we're more ready for the battle than we were 20 years ago.  And, those of us who are still young enough to fight the good fight can encourage those who are just joining in the battle.  We can testify that the New Evangelization--even if sometimes heavily opposed--is effective.  The joyful and faithful preaching of the Gospel, the building up of the communion of the Church, and the joyful, generous, and obedient providing of the Sacraments is an unstoppable combination.  What do we do next?  St. Paul tells us:

"Finally, draw your strength from the Lord and from his mighty power.  Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.  Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything to hold your ground.  So stand fast with your loins girded in truth, clothed with righteousness as a breastplate, and your feet shod in readiness for the gospel of peace.  In all circumstances, hold faith as a shield, to quench all the flaming arrows of the evil one.  And take the helmet of salvation and the sword of the Spirit, which is the word of God" (Ephesians 6:10-17).

Wednesday, July 2, 2014

Keeping Our College Young People Catholic

Sunday Mass at Boston University
The other day I received a letter from Loyola High School in Los Angeles.  Unfortunately, it is very rare that I receive such letters.  It contained the names of students from their school who will be attending Boston University this coming September.  The names--sent with the permission of the students--are a great help in allowing the Campus Ministry program here to reach out to these students and welcome them.  This is a great model of ecclesial cooperation and evangelization.

Newman Center Ultimate Frisbee Match
Someone in that school is doing a lot of extra work.  They had to get the permission of students, find the contact information of each Campus Ministry program, and send out the letters.  I'm sure at the end of a school year, the last thing somebody wants is more work to do--especially for students who are gone from their school.  This kind of effort exemplifies true pastoral care.  Instead of just "hoping for the best," the high school is doing something positive about the spiritual care of their graduates.  Will all of these students find their way into Campus Ministry programs?  Probably not.  But, this at least gives them a better chance.
Newman Center Men's Hike

It would be great if parishes and high schools contacted Campus Ministry programs and let them know who was coming.  It would create some more work for parishes and schools--and would probably overwhelm some of us in Campus Ministry--but it's worth it.  We don't want to lose these young people when they arrive on campus!  

There is a real danger that incoming freshmen might fall through the cracks and, if they do, are likely not to return to the Faith again.  Let's all do our part in preventing that.  Our parishes, Catholic high schools, and diocesan school offices could do a great act of charity for our young people by helping them transition into the Catholic community at their future college.

Loyola High School in Los Angeles gets a tip of the hat from me.  

I Need and Have Witnesses in My Life

Today I Visited Sophie Who Will Be 100 in August!
On Saturday at 4pm, I helped out a priest who I know from seminary.  He had a wedding elsewhere, so I covered his parish Mass.  For the most part, I haven't really seen this priest since we were ordained.  He's from another diocese.  Just from the brief interactions I had with his people before Mass, it was clear that these people love their pastor.  At the end of Mass, I mentioned to them how great their parish was and I said, "And you have a great pastor."  Their reaction really surprised me.  About 300 or 400 parishioners all yelled back things like, "Yes, we know!  Yes we do!  We love him." It was really beautiful because it was so spontaneous and genuine.  It is really something beautiful to see this kind of love.  I said the Mass there the next morning at 8, but the pastor was back. So, I just observed his interactions with the people before and after Mass.  Again, it was something very beautiful.  He knew them.  He said things like, "Oh hi!  I got your message and will call you tomorrow." Or, "Hi, tell your wife I will be stopping by with communion this week."  

After that, I drove basically from one end of our diocese to the 
The Baptism of Markus
other to my former parish in order to do a baptism for a young couple with whom I share a friendship.  I not only baptized their newest son today, but I also had the privilege in the past of baptizing their older son and the mother (she as an adult, not as an infant)!  It is very beautiful to witness people raising their children in the Faith.  

Before the baptism, I went to visit one of my old communion calls.  Her name is Sophie and in August she will be 100.  Sharp as a tack.  And perpetually funny.  One of the things I love about Sophie is that she tells it like it is.  She always gives me a good laugh.  More than that, she's just a great Catholic.  Well into her 90's, Sophie attended daily Mass and her home continues to be a place where parishioners--and priests--always come to visit.  

As I entered for the baptism, the Mass had just ended, so I got to see a good number of folks who were still milling about and chatting.  It was great to see such wonderful people.  The pastor who succeeded me had everything ready for me and was able to exchange some brief greetings with me before heading out to one of his other parishes.  He now pastors three parishes!  Pastoring three parishes is no easy task.  It is good to see that the people appreciate the enormous task that he has and that they support and love him.  For me, it was just great to see these people whom I will always love.

After that, I drove back down to Boston in order to say Mass at Boston University. Yesterday was the due date for the husband and wife team who play the music for our Mass.  I told them that if the baby were born on June 28th--the due date--they would have no choice but to name the baby Irenaeus because the 28th is St. Irenaeus' feast day.  Alas, they were there singing--beautifully--tonight, June 29th, so I guess Irenaeus is not in the cards.  I told them that if they can hold out to July 16th, that is the Feast of Our Lady of Carmel and they can name their child, "Carmella."  Besides not being huge fans of the name, it seems they are not interested in holding out to the 16th.  In any event, it was beautiful to see this young couple--married for just over a year--singing and praising God together while awaiting the birth of their first child.

In the congregation was a young couple who will be married at Boston University next month.  Again, it was just really beautiful to be there and to see them praying together as they advance towards the Sacrament of Marriage.  Along the way, as a priest, you get to meet many couples and some of them just strike you as people who fill your heart with joy.  They are such a couple.  I look forward to their wedding.

Today was the Feast of Saints Peter and Paul.  They were not only apostles, but they were also martyrs--witnesses.  Their willingness to remain faithful to Christ even to the point of shedding their blood is a source of encouragement.  This weekend, I encountered many witnesses.  Married couples, engaged couples, expectant parents, priests, a high school kid who asked if he could call me and go out to lunch during the summer, college students who came to Mass in a boiling hot chapel, parishioners, and parents who were baptizing their their baby boy.  I need witnesses in my life.  The Church needed Peter and Paul.  But, it also needs contemporary witnesses.  I need witnesses who provide to me good example.  They encourage me.  For me, this is the beauty of the Church.

I drove all over the place this weekend and everywhere I went, I encountered witnesses to Christ. For that, I am truly grateful.

Sunday, June 22, 2014

Corpus Christi Procession: Do Not Forget the Lord, Your God

"Do not forget the Lord, your God."  These are the words spoken by Moses to the Hebrew people in the Book of Deuteronomy today, on the Solemnity of Corpus Christ.  "Do not forget the Lord, your God."  It seems as though it should be entirely impossible to forget God.  I mean how do you forget GOD?  Forget an appointment?  Sure.  Forget a classmate from high school?  Of course.  Forget to set your alarm?  Okay.  But forget the Maker of all things visible and invisible, the Source of Being, the Alpha and the Omega, the Lord and Giver of Life?  This seems impossible.

But there it is from the lips of Moses: "Do not forget the Lord, your God."  Moses instructs the people to remember all that the Lord had done for them.  Remember that he led them, freed them, healed them, quenched their thirst, and fed them."

Truth to be told, we do forget God.  Don't we?  Think about those Hebrew people.  They had a lot on their minds.  They were wandering in the desert, preparing battles, engaged in judicial procedures, entering into marriages, raising children, working, dealing with illnesses, mourning losses, burying loved ones, and a thousand other day to day realities that we call, "life."  They were busy. They weren't necessarily busy with bad things.  They were just busy.

Today, we celebrate the beautiful feast of Corpus Christi.  As part of today's feast, many Catholic communities have a procession.  The image of the Corpus Christi procession for me is a beautiful reminder of who we are as Catholics.  We are all people on the move.  We are all people who are living our daily lives, engaged in all sorts of activities, fulling our responsibilities, and doing the work entrusted to us.  Sometimes, however, we can feel as though our lives are disconnected.  Not just disconnected from one another, but disconnected in our own persons.  Our life can seem to have no consistency.  There's my work life, my family life, my church life, my interior life, my exterior life, my temptations, my relationships with this particular group, my relationships with that particular group, my hobbies etc.  We are the ones doing these things, but somehow, they can seem to have no consistency, no unity.

But, on Corpus Christi we discover the source of unity--the Eucharist.  We fall in line--together--behind the Eucharist.  Because, as St. Paul says, "Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf."  The Eucharist gives consistency to our life.  In that procession, we are reminded that everything in our life finds unity in Christ.  In that procession, we are reminded that our life is not just running from one thing to the next thing.  No, we are processing to God.  We are being led to eternal life.  Everything in this life is part of a great procession to life eternal.  Our life has meaning and purpose.  

We can forget God.  Even those of us who work in the Church can forget God.  We can become so busy with our projects and plans, that we forget that we are in the procession.  Sometimes this forgetfulness is willful.  Whether it be because of anger, sorrow, or shame, we can refuse to remember God.  When we feel those inspirations to pray, we can shut them down.  But, this forgetfulness can also be more gradual. We can simply be caught up in all of the individual pieces of our lives and lose sight of what is most important.  But to live in this way, is entirely unsatisfying and exhausting.  It drains us.

And so, we have Corpus Christi.  Today we remember that we are a people who are fed by God Himself.  And we are fed not merely with bread, but with God Himself.  The more we grow in our Faith in the Eucharist and in our Love for the Eucharist, the more our life has consistency; the more unified our life becomes.  We are a people who--in our joys and sorrows, fears and hopes, triumphs and failures, virtues and vices, merits and sins, wounds and strengths--are fed by the Lord.  He is with us in all of these things.  He never leaves us.  He alone gives meaning to our life.  Whether we are joyful or sorrowful, we are in the Lord.  We are in the procession.

When we forget God, our life can feel a bit like we are in a mob of people frantically running in different directions, hopelessly trying to make sense of things.  But on Corpus Christi, we calmly find ourselves together in the procession.  The procession provides a confident hope within us.  In the procession we discover that our life--in all of its complicated and varied aspects--possesses a unity.  This unity is discovered and lived in Christ.  He provides this unity and he perfects this unity.  

The procession is making its way through history and is on its way to eternity.  This Eucharistic Procession takes our whole life and orders it towards its proper end.  Unlike our ancestors who ate and still died, whoever eats this bead will live forever.  When we forget God, our life becomes disconnected, disorienting, and chaotic.  In remembering God, we remember that we are being loved, fed, and led.  And this remembrance gives our life unity and meaning.

Do not forget the Lord, your God.